Monday, November 5, 2007

"All human suffering is an act of repentance."

"The Keys of the Kingdom" by A. J. Cronin

Started: 27 September 2007
Finished: 23 October 2007

Tears filled my eyes when I read that quote -- flying somewhere over Europe -- which I put in the title line. I prayed silently that it may be true. 'Dear God, please let it be the case! Let us be able to repent for our sins through what we suffer. Then human pain and misery will not be such a mystery and a seeming waste.'

I watched the sublimely exquisite movie, starring Gregory Peck, made from this book some years back. In it, he plays the gentle, unambitious, and frequently-misunderstood Scottish priest, Francis Chisholm. Well...perhaps to call Father Chisholm 'unambitious' is misleading; he does have his desires and goals, the same as any human being. He just doesn't have the usual ones for a priest. Not that he doesn't want to win souls to Christ. He does. But that's just it--that is his sole aspiration. He is not concerned with: rising in the Church, making money or influential friends, nor even converting at any cost, but only in genuinely changing minds and hearts. Therefore, he is constantly at odds with the world around him--even with those from inside his own Church.

But to speak of the movie again; it was delightful as I remember. I haven't watched it recently. Now that I've finished the book, I must watch it again. As I recall it, however, it is nowhere so complete as the book of course. Books, by their very nature, can go into so much more detail than movies--although movies have their place as well.

The Keys to the Kingdom is achingly beautiful, packed with lines like the one above which just pierce the heart with their Truth and Wisdom. I read the quote above to several individuals on my recent pilgrimage and it struck them as it did me. To put the quote in context makes it even more poignant. Fr. Chisholm's childhood best friend, Dr. Willie Tulloch, has journeyed from Scotland to China to visit, only to find the land in the midst of the plague. Dr. Tulloch, although raised in a devout Catholic home like his friend, Francis, has grown up to be an agnostic--or perhaps an atheist--it's not really clear. In any event, near the end of weeks working side-by-side, treating hundreds of Chinese with the plague, Willie finally succumbs and lays dying in Francis' arms. Here is their conversation.

(Willie) '..."ye'll write the old man and tell him that his son died game. Funny . . . I still can't believe in God."

"Does that matter now?" What was he saying? Francis did not know. He was crying and in the stupid humiliation of his weakness, the words came from him in blind confusion. "He believes in you."

"Don't delude yourself . . . I'm not repentant."

"All human suffering is an act of repentance."

There was a silence. The priest said no more. Weakly, Tulloch reached out his hand and let it fall on Francis' arm.

"Man I've never loved you so much as I do now . . . for not trying to bully me into heaven. You see-" His lids dropped wearily...'

There are many other quotes by and about the good priest which I'd like to share with you; here are just a sampling. Fr. Chisholm says to the gardener, after he complains all his plantings are lost and he must begin all over again. 'That is life . . . to begin again when everything is lost.'

Another time he writes in his journal, 'But the joy of knowing that to one person at least one is dear . . . indispensable . . . ' Yes! I can agree, that is Joy!

And this after he had been captured by bandits, held hostage, tortured and had his leg broken, 'Clumsily, a stiff ungainly figure, he knelt down, and begged God to judge him less by his deeds than by his intention.'

Keys is such a superb story--elegant in its exemplification of the simple. It will wrap itself around your heart, touch places deep inside and stay with you long after you close the cover. If all priests were like Fr. Chisholm, there would have been no need for the Reformation. He truly carried the love of Christ wherever he went.

God bless you!

*****

Sunday, November 4, 2007

Celebration of the 90th Anniversary of Our Lady's Final Appearance at Fátima -- 13 October 2007




I can still see the endless procession of priests dressed all in white; I had never seen so many priests together in one place. They were of every shape, size, height, color, age, demeanor and apparent piety. They wore every type of vestment from the most plain, to the most ornate. Most were bare-headed, a few bald; others wore protective head covering to shield their eyes, head and/or neck from the fierce sunshine that day. As they moved north in two lines toward the the Basilica of the Rosary, the sun on their right, many held books, their hands or other articles aloft in an attempt to provide some shade. Most were singing. For the life of me, I cannot remember the songs. I don't think I sang; I was too busy taking pictures and trying to see all could see. I'm not even sure if I offer this as an excuse, an apology, a confession or a simple statement. But I do know I was so supremely happy to be there, so excited in fact, I remember wondering if this is what Eternal Processions would be like...just a little...except that we wouldn't have to be bothered with photographic equipment and we could focus on the angelic choir.

But I'm getting ahead of myself. Since my return, I have started -- and discarded or even saved to 'draft' -- numerous paragraphs on this day of days. My family tells me to just start writing...in the middle if necessary. It seems good advice. It isn't a question of not wanting to write about the pilgrimage so much as how to do so and wanting to get it right. I had a boss once when I explained a similar difficulty in writing our base disaster preparedness plan who answered me, "Just do it. Don't worry, I'll tell you everything you do wrong!" He did. I trust you will do me the same honor. It really is an honor, when our fellow pilgrims on this earthly journey give us gentle corrections.

Nevertheless, I do know that He qualifies the called rather than the other way around, so I beg His mercy and forbearance in this task. I also ask you my brothers and sisters in faith to be patient with me, but also honest. If I get my facts wrong, please speak up! I will consider it a great compliment if you notice and correct any errors you may detect in my writing. That way we will all learn and benefit. Our group was in Fátima for a very short time and already the memories begin to fade.

My second disclaimer has to do with a physical limitation which is becoming increasingly problematic--my eyesight. Before I left on my trip, I knew I needed new glasses and not just a little. However, I thought my eyes had changed really fast and my glasses' lenses were badly scratched; I never dreamed it could be anything else. But a trip to the eye doc the day after I got back showed I have cataracts on both eyes--a pretty severe one on the left eye too. Surgery is scheduled for the 12th of November. That said, I'm currently typing everything at 150% and still missing mistakes. Perhaps I should delay the writing of this...except then some of my other liabilities might kick in...like memory loss and procrastination! So best to press on while I still can. In any event, please bear these shortcomings in mind as you read this narrative.

The 13th of October 2007 dawned beautifully. Designer Weather is what I thought of calling it, if you'll forgive the pun: bright blue sky, sunny, light breeze, not too hot or too cold. Our guide, Gloria, told us that we were indeed blessed with the weather as it is usually cold and rainy on October the 13th in Fátima, as indeed it was on Mary's final appearance back in 1917.

Our group of pilgrims set out with our guide, just after breakfast, for the site of the procession and Mass -- a 5 minute walk from our hotel; a hotel, I might add, with rooms which did not include clocks, but did contain crucifixes.

You've probably all seen the pictures--at least I hope you have--(in videos or DVDs) of the statue of Our Lady being carried high on a bed of roses. A huge crowd of people gathered in front of a white cathedral with a single tall spire--with a broad sweep of numerous columns coming out from either side of the basilica, like welcoming arms, or so I've always thought. At night, the church is still radiant and the sight is especially beautiful with all the pilgrims' candles filling the colonnade with light.

When we arrived in the large open area (2) in front of the Basilica (3) it looked just like it does in pictures. (I have attached a map so as to be able to refer to specific places throughout my writing.) Sorry, perhaps, that sounds a bit naive, but important places and people--when you finally get to see them in real life--don't always live up to expectation; often they look differently than you thought they would, sometimes smaller or disappointingly disproportionate. All I can say is that the vast sweeping area in front of the Basilica where the crowd gathers, waits and hears Mass, looked exactly like I thought it would. I was not disappointed; I was enchanted--by the view in front of me. I shall save what I saw behind me for another time.

For reference sake, the Basilica faces south, and even though it was still early (Mass wasn't scheduled to begin until 10) the large "square" -- which was actually rectangular in shape -- was already filling up. We gathered round Gloria while she explained the basic story of Fátima. Where we were standing was the land known as the Cova de Iria, a spacious square twice as large as St. Peter's in Rome. The Basilica of the Rosary, as it is called, was begun in 1928 just after the apparitions were approved and received its title in 1954 from His Holiness, Pope Pius XII. It has fifteen altars corresponding to the fifteen decades of the Rosary in honor of Our Lady who here declared: "I am the Lady of the Rosary."

A side note. I asked our guide what title they gave to the special statue of Mary carried aloft through all the processions. I expected her to answer, 'Our Lady of Fátima', because that is how I -- as an outsider, a foreigner to Portugal -- had always thought of this particular statue of Mary. However, Gloria answered me, "We call her 'Our Lady of the Rosary' as she asked us to call her." That is not to be confused with another popular picture of Mary which many others more commonly associate with the title, 'Our Lady of the Rosary'. It is a picture of Mary with Jesus in her lap and Sts. Dominic and Catherine kneeling on either side of her. The same seems to be the case for the Basilica. Many people, travel brochures and other written documents refer to the holy church as the Basilica and/or Shrine of Our Lady of Fátima. No doubt this is for convenience' sake, but it is not, technically and spiritually speaking, correct. For the rest of this article, however, I shall simply refer to Our Lady as such, Our Lady. She goes by many titles, but she is His Mother and ours.

Since I don't want to assume anyone's knowledge or familiarity with the Fátima apparitions, here is a brief recapitulation of the history of the basic events from 1917 from the official website. A guided meditation to all the places we were able to visit -- and even a few we didn't get to -- can be found here.

After Gloria gave us a basic explanation of where we were standing, the day's events and the information we needed to proceed, we had our group photo taken. While these relatively brief events were taking place, the colonnade rapidly filled up. Whereas when we had arrived you could walk freely from one side to the other, now large blocks of people occupied areas on either side of two clearly marked lines which marked off a strip roughly wide enough for 3 or 4 cars.

I was still getting used to my under-the-clothes money carrier as this was my first real day of the trip. We had arrived in Lisbon airport yesterday and been whisked onto our bus, then to our hotel, where we had dinner, showered and dropped into bed exhausted after 2 days straight of traveling. So when I pulled the money carrier out to access something (an extra roll of film or lip balm) and I managed to spill part of the contents on the ground, I suppose it wasn't too surprising. I looked around quickly, found my room key, a credit card and a few coins. As I was about to leave, I felt a light touch on my arm. A young woman held out a fifty Euro note to me and gestured to the ground. She pointed to my waist and I understood immediately that I had also dropped the money, but because it was only paper, I hadn't heard it drop. It probably fluttered. She or her companions must have seen me drop the money when I spilled my waist purse.

It was a moment of Grace for me I can tell you. I only brought a little over 100 Euros on the entire trip. To have lost such a sum of money -- and on the first day -- would have put a serious damper on the rest of my trip. I was aghast. Here I was trying to be so careful--hiding my money under my clothes and what did I do, but throw it on the ground for trash?! I humbly and tearfully thanked her. I also said a prayer for her. Members of my group saw it and were all amazed at what happened. But when I thought about it some more, I wasn't so surprised--just deeply and profoundly grateful. God watches over fools and children and I am both. He touched me at that moment through the honesty and kindness of a stranger. It wouldn't be the last time on the trip. But the feeling that it was a grace-filled day seemed confirmed and I carried that sense with me the rest of the day.

At this point I realized I'd made a slight mistake in not getting myself some water; it was getting warm, crowded and my throat and mouth were already dry. And this wasn't the US of A with a vending machine around every corner, fast food or even water I could drink out of the faucet. I needed to find someplace that sold bottled water.

So I set off on my own in search of a place that sold water. I was swimming upstream at this point, as the crowds were all headed towards the Basilica and I was going back into Fátima village proper. I passed dozens of places that sold rosaries and other trinkets, but unlike American vendors, European stores are highly specialized. So a place that sells tourist items will not carry water. I needed to find a cafe, a grocery store or a kiosk. Unfortunately I didn't remember seeing any on the walk from out hotel. Time was running out. Could I find any water? Could I find my way back? Could I find my group again in this crowd? I felt panic begin inside me. Why had I set off on this fool's errand on my own? I found one cafe, but the lines stretched outside into the street. The outside tables were covered with uncleared dirty dishes. Not a good sign. I prayed, "Mary, I'm here! Help me find some water and make it back again to my group." Do not panic, cath. Remember where you are and who is watching over you. Think about the miraculous save you just had with your money.

On to another street. More rosary stores. Over to the street we had walked up from our hotel. Good! I wasn't lost! Aha! A kiosk! And! They had water! Success! I bought my water and nothing ever tasted so sweet! It wasn't even cold, but it was delicious.

I made it back in plenty of time. They were just beginning the rosary. The square was packed by now, yet the crowd had a gentle feel. Was it my imagination? No, I don't think it was. It was a quiet crowd, not silent by any means, but still soft and very different from any crowds I have ever experienced before or since. And it was a gentle crowd. I have had plenty of opportunities during subsequent days to experience crowds of a totally opposite manner and demeanor.

Later, the procession began. It began at the Chapel of Apparitions (1) -- at the very heart of the Sanctuary. This was the first edifice constructed in the Cova da Iria, at the place of Our Lady's Apparitions. The exact spot is marked by a marble pillar on which the Statue of Our Lady is placed. The procession proceeded south toward the other end of the 'square' and then made two left turns which brought the whole procession heading straight toward the Basilica. This also brings my story right back to where I began my article--with the parade of the priests.

Unfortunately, I was somewhat buried in the crowd and consequently do not have the best pictures--not that my camera or photographic abilities would have produced quality images even so. You will have to rely on my verbal descriptions, the poor photos I do have and your own spiritual imaginations to provide your mental pictures of the event--which may be for best anyway. There is at least one picture which I really like; the photo above shows the priests as they were arriving at the Basilica and also gives a perspective on the crowd. However, I was most blessed in getting a beautifully clear view of Our Lady as she passed by!

Since my return people have asked me about our Masses overseas. We went to Mass everyday and although almost 1/2 of our celebrations weren't in English, I did not find that to be the impediment I thought it might be. In fact, it was just the opposite. The Mass was all the more beautiful for experiencing its diversity as celebrated by different people in different countries. I loved hearing all the languages and trying to recognize the prayers. At Fátima, most of the Mass was in Portuguese with the Opening, Closing Prayers and the Gospel in multiple languages: French, Spanish, German, Polish, Russian and English at least. Those were just the languages I recognized. Some prayers, of course, were said and sung in Latin.

The distribution of Holy Communion had me puzzled and more than a little concerned. My husband, having a Logistics background, always talks about the difficulties inherent in getting an item, or a product, from Point A to Point B, so I've learned to look at big events with an eye to logistical problem-solving. It did seem well nigh impossible--despite the almost infinite number of priests--to distribute Communion to a crowd of these proportions. (Lest you think me a total heathen, I did not spend the entire Mass worrying about this problem.)

As I recall, most of my thoughts were thankful ones, simple gratitude to God for letting me be there! And I remembered to pull out my list of people who asked me to pray for them. There were also many private prayers of my own, especially of thanksgiving for all my many blessings. I kept coming back to that one cental thought, however, "I am here!" You cannot imagine how long I have wanted to come to Fátima--and to be there on this special day. It was a dream-come-true for me.

When it did come time for Holy Communion, a young priest seemed to appear out of nowhere almost right in front of us. People started to move en mass toward him. As this was my first experience of line-less Communion, I was horrified. (By the end of 2 weeks of this, I was more adept at milling forward.) How does one ever get there? And once there, how does one ever find ones way 'back'--wherever 'back' is? Since one doesn't have a pew or a seat nor can you leave anything you own to mark/designate your place on a piece of concrete, how does this work? It seemed a terribly muddled mess to me. You can probably tell by now that I like things to be organized and orderly. I spent 13 years in the military. This chaos seemed very...well...un-Catholic to me. I'm used to the way we do things at home. Everything has to be spelled out, written down, neat, orderly and precise. But of course, things don't have to be that way at all, do they? Not with God.

As it turned out, once I finally started to move forward, a man let me in and then when it came time to try to move back after receiving Our Lord, a lady held her hand out, in effect clearing a path for me. A lesson, I thought. Just get started, cath, and help will come!

After Mass was over, Linda and I went back to our room to wash our faces, eat a light lunch, put on more sunscreen (for me!) and head out for the rest of the day. I wanted to find the Confessionals to take advantage of the plenary indulgence which had been granted to pilgrims who also attended Mass and prayed the Rosary that day at Fátima. By the time we got there, the lines weren't very long. I got a very sweet Irish priest.

We walked around the Basilica, took pictures of the stations, observed the people throwing candles and other larger objects into the fire pit, which is just to the left of the capelinha (chapel) as you face it. Then we moved up the hill to visit the new church which I want write about in another reflection. We took many more pictures, saw as much as we possibly could, then raced back to do some quick shopping, have dinner and return for the evening's candlelight rosary and procession.

The evening rosary was conducted in a similiar format as was the daytime rosary with different languages being used for each 1/2 decade. Linda was prepared this time as she had purchased a chair during our shopping excursion. The hundreds, perhaps thousands, of candles lit up the entire square bright enough for pictures even with my camera. When Our Lady made her appearance the crowd cheered and everyone grabbed their camp stools and whatever and joined the more informal procession up the opposite side of the colonnade from the morning's; then again back down the center. It was an awesome sight!

Eventually Linda and I couldn't keep our eyes open and had to call it a day.

All in all, a most memorable and full day--a day I will never forget. Thanks be to God!

Friday, November 2, 2007

The Boy in the Striped Pajamas

by John Boyne

Started: 1 November 2007
Finished: 2 November 2007

It seems appropriate, although it was not intentional, I began this book on the Feast of All Saints and ended it on the Feast of All Souls. I wish I could explain why it is so perfect, but to fully appreciate that you'll just have to read the book.

This is a profound and simple work of juvenile fiction . . . well it is classified as juvenile anyway, although I'm skeptical that it really is juvenile. Ageless would be more like it.

My younger sister recommended and I tried to get it through our Metropolitan Library System. Amazingly they don't have it, so I bought a copy yesterday and couldn't put it down from the very first page.

Of course they aren't really pajamas; they are the prison garb of Auschwitz Concentration Camp inmates.

The Boy in the Striped Pajamas is the poignant story of two little nine year old boys, both born on the same day and living on opposite sides of a barbed wire fence which separates two very different worlds. One boy cannot get out; the other boy's father runs the camp. But when they meet at the fence, they are just little boys -- lonely and seeking a special friend in a big world they do not understand. As I read the story, I was nine again too.

I can't promise you a happy story, but then given the topic, you probably don't expect one. And anyway, we don't just read for pleasure. We also read to be moved--to have our heart enlarged by empathizing with what others have had to experience who have gone on before us. Burdens shared are burdens lightened? But mostly I just believe empathy is an enriching emotion.

I will be filling out a form to request our Library System get this book. It is soon to be made into a motion picture, so I suppose I could save myself the trouble, but some things are worth doing just because they're the right thing to do.

Read it! Thanks L'il Sis for the tip!

*****
PS I do so love to admit when I make a mistake! The OKC Metropolitan Library System did have this book! It was my error in looking it up which led me to the conclusion that they did not carry this book. When I went to request they order this book, they 'found' it for me and I am currently enjoying a nice slice of humble pie. Tasty! (10 November 2007)

Wednesday, October 31, 2007

Reflections on Fatima

To understand Fatima, one must begin far away, across the continent in fact, in Russia.

'What underground currents will bind together the two extremes of Europe: this little Portugal, planted on the edge of the Atlantic Ocean, and that immense Russia, at the other end of Europe?

For seventy years now these underground currents have existed. It was not through the invention of reputable ideologies, but through the simple confession of three humble children, to whom the Virgin Mary appeared here and to whom she spoke. And she appeared precisely in the year and in the month (according to the Russian calendar) in which the revolution established the dictatorship of the proletariat and the atheism of the State of Russia. None of the children had heard the name of this country before, lost as they were on the heights of an arid rocky mountain region, watching their flocks, belonging to families where letters were not part of the daily bread that was eaten. But it was these children who transmitted the message heard from the lips of the Lady:

"Russia will spread her errors, but finally she will be converted." The fulfillment of this prophesy...we see today in our midst, the first Apostolic Administrator for the Latin Catholics of the Republic of Russia, with his seat in Moscow, the Archbishop Dr. Tadeusz Kondrusiewicz.'

This is an extract from the homily delivered by Bishop Manuel Trindale on October 13th at the Mass celebrated in Fatima in 1991, on the occasion of the seventy-fourth anniversary of the final apparition of the Mother of God when Fatima welcomed the first pilgrimage from Moscow. (Fatima, Russia & Pope John Paul II, Timothy Tindall-Robertson, pp 115-122, The Ravengate Press)

There are no coincidences with God. One of the first things I read upon return from pilgrimage was a story from Inside the Vatican that the same pilgrim to Fatima, 'Tadeusz Kondrusiewicz, the Catholic archbishop in Moscow for the past 16 years had celebrated his last public Mass before his departure to Minsk, capital of Belarus.' (Dr. Robert Moynihan, MOSCOW, Russia, October 28, 2007)

So for sixteen years now, Russia and many dedicated Catholics--both there and abroad--have been rebuilding the Russian Catholic Church from the ground up. That there exists a church, any Christian church for that matter, in that former atheistic state is nothing less than a miracle. And yet it is true. Joyfully, many of us can say we lived to see Communism fall in the former Soviet Union. Russia is Russia once more. But we cannot forget, that but for the intervention of Our Lady, the faith of three young children and the prayers of millions, there would have been no church in Russia to rebuild.

All the ironies in the story struck me anew--the immensity of Russia and the smallness of Portugal. The supposed mightiness of the Soviet Union and the relative political insignificance of Portugal. The terrible losses suffered by the Soviet Union not only during World War II, but also under her Communist leaders, especially Lenin and Stalin. And what about tiny Portugal? Our Lady promised her mothers to keep their sons out of the second World War and she did, because of their faith and prayers.

Many of these things were on my mind and in my heart when I traveled to Fatima. I lived for nine years ('81-'90) in Europe during the Cold War. I left Germany just after the Berlin Wall came down and I remember what a happy time it was. Communism had been 'defeated' and the full terror of 'terrorism' was not yet understood, well at least not by me, and probably not by most average Americans I suspect.

But evil is always present in this world and one tyrant vanquished only made room for others to assume prime positions. I was just too naive to realize this then.

Since my return from pilgrimage a week ago today I've been trying to figure out how to write up Fatima--as a chronological monologue, as a travelogue, as a series of reflections on my photos or some other way--but so far none of my writing seems to be going anywhere. So I guess I'll just keep plugging away, praying and hoping God shows me how to document my journey, a pivotal place, and this incredible story. It's so miraclous, no mere words can ever do it justice.

So I beg for your prayers for this endeavor and also call your attention to something our group of pilgrims noticed while we were at Fatima.

There was no American flag. Can you believe it? In the processions, there were flags from many nations -- certainly not every country, but many -- but no American flag. It made me feel so bereft. I can't explain it--why the United States wasn't represented in this symbolic way. There were certainly plenty of other American pilgrim groups there besides even our small group, which mostly consisted of Catholics from California and Hawaii. I suppose each country's delegation brings their own flag, but I don't know the protocol for such things and did not have the opportunity to check this out given our limited time and resources.

Still, it makes you wonder, 'Why did no one from our great nation bring an American flag to include in the procession?' If I had had a flag with me or been able to get my hands on one--no matter what size--I think I'd have hopped in the procession myself just to insure our representation. It really was a very sad day for us.

So I write this in hopes that you will spread the word about this travesty. And if you, or anyone you know, is traveling to Fatima next year or the next, or anytime in the future, will you please, please, please, bring, carry and display an American flag in the procession?!

I cannot tell you how sad I felt not to have our country visibly represented in that otherwise beautiful tribute to Our Lady. I also cannot help thinking it made her sad. I know she loves us too. She is our Mother, Our Lady of Guadalupe, Mother of the Americas. We were there. Our flag should have been there too.

God bless you and God bless America!


"God has been very good to me, for I never dwell upon anything wrong which a person has done, so as to remember it afterwards. If I do remember it, I always see some other virtue in that person." ~~Saint Teresa of Avila

Monday, October 8, 2007

Our Lady of the Rosary and "Lepanto"

by Gilbert Keith Chesterson

Started and Finished on: 8 October 2007

October is the month Catholics celebrate as the month of the rosary--that special prayer to Our Lady, Mother of God. And October 7th is the Feast of Our Lady of the Rosary because on that day in 1571 a famous battle was fought at Lepanto. The people of Venice credited Our Lady of the Rosary with their success. In their own words, "Neither strength, nor arms, nor leaders, but the Rosary of Our Lady made us the victors."

Pope Pius V honored their belief by instituting an annual feast in honor of Our Lady of Victory, which Pope Gregory XIII later changed to the feast day we currently celebrate on the date of the victory itself, October 7th. The name of the feast day was also changed to Our Lady of the Rosary.

Today I finally read the epic poem by G. K. Chesterton about the famous battle of Lepanto. Although I've enjoyed Chesteron's Father Brown mysteries, Orthodoxy, The Man Who Was Thursday and The Everlasting Man, I had never gotten around to reading this very accessible poem. If you've overlooked this very short and delightful work, be sure to check it out. You'll recognize some names you've heard before.

One test of a good read for me is if the book -- or poem -- gives me leads to other good reads. And Lepanto certainly did that. Here are just a few of the books and topics I now want to read or learn more about as a result of my brief visit with this poem: 1.) study/learn more about King Philip of Spain; 2.) finish Don Quixote by Miguel Cervantes; 3.) read Don Juan by Lord Byron; 4.) read The Ballad of the White Horse by G. K. Chesterton, and 5.) read Wisdom and Innocence: A Life of G. K. Chesterton by Joseph Pearce.

Below are just a sample of some of my favorite quotes by the man sometimes called The Prince of Paradox:

"What embitters the world is not excess of criticism, but an absence of self-criticism."

"Impartiality is a pompous name for indifference, which is an elegant name for ignorance."

"When learned men begin to use their reason, then I generally discover that they haven't got any."

"Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of 'touching' a man's heart, but we can do nothing to his head but hit it."

"If there were no God, there would be no atheists."

"Love means loving the unlovable - or it is no virtue at all."

By the way, "Thanks to Aunty Belle" for the tip! If not for your timely reminder, I'd have not put the two events together. God bless you!

****

Friday, October 5, 2007

Vanity Fair, Part 1

by William Makepeace Thackeray

"Ah! Vanitas Vanitatum! Which of us is happy in this world? Which of us has his desire? or, having it, is satisfied?" —Vanity Fair

If I were a little more eloquent I could have written those words myself today. I have a lovely day and no pressing business. I was all set to listen to my Librivox downloads of Vanity Fair while I ironed, did some mending, and just generally enjoyed a slow day of light work, when I discovered that I was up to Chapter 39 of the 40 chapters I had on hand. Time to get the rest from Librivox. No such luck. Their website seems to be down. And so it goes...the best laid plans of mice and men. Oops! Wrong book!

Time for Plan B. Hmmmm...looking at it again, the quote doesn't quite fit after all. Well, it's still a cool quote. So, instead of listening to more of the story--which by now I'm well into--I shall write about the novel instead. Come to think of it, it's probably very fortuitous, as Vanity Fair is a tremendous book and I was beginning to wonder how I was ever going to get any words around it. Two -- nay ten -- blog posts won't begin to do it justice. But as I must begin somewhere, the title is as good a place as anywhere.

The term "vanity fair" originates from the allegorical story, The Pilgrim's Progress, published in 1678 by John Bunyan, where there is a town fair held in a village called Vanity. And, it is believed that Bunyan's source for his fictional town's name comes from the book of Ecclesiastes and the opening statement, 'Vanity of vanities, all is vanity.'

Thackeray has written a satire and let's be honest, satire's are not easy to write because they lack universal appeal. You walk on a knife's edge of humor--sharp, narrow and treacherous. While satire is usually meant to be funny, its real purpose is instruction. The author wants to hold up a mirror to an individual, group, or event and show--by means of irony, derision, ridicule or simply the unfolding of circumstances--heretofore hidden or unacknowledged vices, follies, abuses or shortcomings.

In Vanity Fair, Thackeray is satirizing all of humanity, from the highest to the lowest. Whereas Dickens usually targeted the wealthy and/or those in power, our author does not share the Dickensian' illusion that the poor are without vice. He is a believer in original sin--all of mankind is born capable of evil; though underclasses may have less opportunity for vice, when occasion coincides with motive, poverty is no guarantee of virtue.

Hence the subtitle of the book, A Novel Without a Hero. Thackeray's characters for this reason are less easily typecast than many other fictional characters of the time period. There is no hero, nor heroine. Perhaps that is also why I find his characters more real, more believable than those of his literary contemporaries, who usually had clearly defined heroes and villains.

As to the main characters, however, an interesting discussion developed on the Yahoo British Classics Book Group last month when we read this book. (Yes, yours truly is behind everyone else. The rest of the group has moved on to Agnes Grey and I'm still pluggin' away at September's read.) Many of the ladies in our group saw a strong similarity between the novel's female antagonist, Becky Sharp, and Gone With the Wind's Scarlett O'Hara. Likewise, there were recognizable likenesses between Vanity Fair's female protagonist, Amelia Sedley, and Melanie Wilkes from GWtW.

Becky Sharp is by far the most interesting and memorable of our novel's characters and in that sense I concur with her being compared with the indomitable Scarlett. She is feisty, selfish, manipulative, cunning and always (at least so far) manages to get her own way. I realize this rampage of ruin which she is wreaking on everyone can't last forever, but so far, she seems unbeatable. Amelia, on the other hand, is mousy, insipid, sweet to the point of being nauseating and consequently gets used by people and circumstances. In that sense I do not agree that she is like Melanie Wilkes who was supposed to be and in fact seemed to be, a genuinely good person, meek, in the Gospel sense of the word, but certainly not stupid.

What I found most interesting in our group discussion was how all the ladies saw themselves in either Becky or Amelia. And whichever they considered themselves in their early years, they were striving to be more like her opposite as they aged, i.e., an outgoing opportunist as a girl, wanted to become more reserved as a woman and the consummate wallflower of youth, longed to blossom into a forceful woman to reckon with in her later years. I wonder if that would be true if a larger sample of women were to read and discuss this book. In any event, just because our author is male, doesn't mean he doesn't understand the female psyche; indeed, he captures our ability to wound each other perfectly as well as the deeply regrettable inability of some to ever forgive and forget.

'But those who know a really good woman are aware she is not in a hurry to forgive, and the humiliation of an enemy is triumph to her soul.' (p441) How sad! And yet the women have no monopoly on this human sinkhole of fear--the real opposite of love. The father of one of the young men in our story also severs ties with his only son for the usual reason parents of the day cut their offspring, because they fail to make the expected and presumed 'correct' matrimonial alliance. Thackeray must have known from personal experience the pain and waste associated with such loss, especially when death forever makes reconciliation an impossibility. Even then this hard-hearted old man refuses to see the error of his way, thus inuring and perpetuating vengeance onto the next generation, his own grandson. But the book isn't over yet, so I may be getting ahead of myself. As the saying goes, 'Where there is life, there is hope.'

But if Vanity Fair were only full of the dark and the bleak in the tide of human affections, it would not be ranked in the top one hundred books ever written in many lists still today. What is it that we love about it? Certainly it is full of wry humor, witty dialogue and clever escapades. It is set at the time of the Napoleonic Wars, primarily in Great Britain, but moves to the continent for the infamous Battle of Waterloo and then returns to England again. So it provides a contextual backdrop for the satirical commentary as well as giving us rich insight into a fascinating time in history, with all its associated mannerisms, customs and idiosyncrasies.

I cannot speak for the critics but one of the things I love about these old books are the words--words which have gone out-of-fashion. Those delicious words which are so expressive and can insult -- or praise -- with such finesse and panache. It seems such a pity that the average American vocabulary is dwindling every day. Some of my favorites from this book include: odious, hobbledehoy, discomfited, peccadilloes, mésallianiance, pluck, cordiality and dandle, to name but a few. What treasures we are denying ourselves when we drop these from our correspondence and conversation. Yesterday I worked on using the first and my favorite, 'odious' as often as I could. What fun and so much better than resorting to smaller and less descriptive adjectives.

Ah! I just checked and Librivox is back up, so I'm off to download more chapters. Part 2 shall have to wait! (to be continued...)

Tuesday, October 2, 2007

Gift from the Sea (RR)

by Anne Morrow Lindbergh

Started: 26 September 2007
Finished: 2 October 2007


There is so much I'd like to say about this book, but I think it's best to just let this marvelous lady speak for herself. Some of my--and other's--favorite quotes include the following...

'After all, I don't see why I am always asking for private, individual, selfish miracles when every year there are miracles like white dogwood.'

'By and large, mothers and housewives are the only workers who do not have regular time off. They are the great vacationless class.'

'Don't wish me happiness-I don't expect to be happy it's gotten beyond that, somehow. Wish me courage and strength and a sense of humor-I will need them all.'

'For happiness one needs security, but joy can spring like a flower even from the cliffs of despair.'

'For sleep, one needs endless depths of blackness to sink into; daylight is too shallow, it will not cover one.'

'Good communication is as stimulating as black coffee, and just as hard to sleep after.'

'Grief can't be shared. Everyone carries it alone. His own burden in his own way.'

'I believe that what woman resents is not so much giving herself in pieces as giving herself purposelessly.'

'I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable.'

'I feel we are all islands - in a common sea.'

'I have been overcome by the beauty and richness of our life together, those early mornings setting out, those evenings gleaming with rivers and lakes below us, still holding the last light.'

'I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.'

'If you surrender completely to the moments as they pass, you live more richly those moments.'

'It takes as much courage to have tried and failed as it does to have tried and succeeded.'

'Life is a gift, given in trust - like a child.'

'Men kick friendship around like a football, but it doesn't seem to crack. Women treat it like glass and it goes to pieces.'

'One can never pay in gratitude: one can only pay 'in kind' somewhere else in life.'

'One cannot collect all the beautiful shells on the beach. One can collect only a few, and they are more beautiful if they are few.'

'The most exhausting thing in life is being insincere.'

'The only real security is not in owning or possessing, not in demanding or expecting, not in hoping, even. Security in a relationship lies neither in looking back to what it was, nor forward to what it might be, but living in the present and accepting it as it is now.'

'The punctuation of anniversaries is terrible, like the closing of doors, one after another between you and what you want to hold on to.'

'The sea does not reward those who are too anxious, too greedy, or too impatient. One should lie empty, open, choiceless as a beach - waiting for a gift from the sea.'

'The wave of the future is coming and there is no fighting it.'

'To give without any reward, or any notice, has a special quality of its own.'

To be able to write like that...Wow! Give yourself a treat! Give yourself 'Gift from the Sea'!

*****