THE SWEETEST WORDS

What are the ‘Sweetest Words’? How about, “As for you, your sins are forgiven.” ~Luke 5:20.



Or maybe you prefer, “Neither do I condemn you. Go, [and] from now on do not sin anymore.” ~John 8:11.



When we go to Confession, we have the opportunity to actually hear that our sins are forgiven. We hear the words of absolution said aloud. Whether we are aware of it or not, it is good for us as human beings to admit our sinfulness, to put it into words and then to be told we have been forgiven.



While Catholics are only required to go to sacramental Confession when they are aware of having committed a mortal sin, the Church urges the faithful to take advantage of the sacrament often. Once per month is a good suggestion. In preparation for fulfilling our Easter Duty to receive Holy Communion, we should first go to Confession even if we are aware only of venial sin.



The value of a Confession to our relationship with God is based on the recognition we are all sinners. That isn’t a popular statement to make today—if in fact it ever was. People want to be told they have done good, not bad. We are certainly called to lives of holiness. So . . . what is sin?

Sin is before all else an offense against God, a rupture of communion with Him. At the same time it damages communion with the Church. For this reason conversion entails both God's forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation. (Catechism of the Catholic Church 1440)

Jesus didn’t come into the world as Our Messiah, live, preach, suffer, die, rise from the dead and ascend back into Heaven with the promise to return again because we are a race of holy angels. He did all that because we are sinners and in need of Him. We know this whenever we ponder the mystery of a crucifix, the Real Presence or the Most Holy Sacrifice of the Mass.



What are you waiting for? Want some “sweet talk”? I know just the place to go for it. And this is what you will hear:

“God the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”

BEAUTIFUL!

Visitors to the Vineyard

‘Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard....’ Mark 12:1-2

On March 7th of this year—two days before Lent started—I had this familiar parable ‘opened up’ for me. Although these are not the words of the sweet little monk who gave the extemporaneous homily on this Gospel, here is my poor rendering of his beautiful revelation:

We usually think of this story of Jesus’ as addressed to the Jewish people of Biblical times. They are the bad tenants who mismanage God’s vineyard, who beat, ‘treat shamefully’ and kill all the prophets sent to them over the centuries, until finally He, the Son is sent. Jesus is foretelling His own brutal death at the hands of those among the people who were jealous and afraid of Him. And certainly St. Mark confirms Jesus’ story has struck a nerve with the audience, for further on in the same narrative, the evangelist writes: ‘They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them.’ Mark 12:12

This can leave those of us who have come after with the comfortable feeling that in this parable at least we are the ‘good guys’. As Christians, Jesus isn’t talking to or about us.

But there’s another way of looking at this parable.

Suppose instead the vineyard is an analogy for each one of us. What if we are the vineyard? God has ‘planted us’ and leased us to ourselves—we remain His; we certainly do not belong to ourselves.

When the time comes, He will send His servants to us. They will come in many shapes and sizes. We will probably not recognize them anymore than the Jewish people recognized God’s messengers of old.

They will come to us as they did to the Israelites, as natural disasters (plagues), as war/acts of terrorism (foreign invaders), as the inarticulate (Moses), military leaders (Joshua), crazy men (Saul), boy upstarts (David), quarreling couples (Samson and Delilah), adulterous politicians (also David), beauty queens (Ester), weepy youths (Jeremiah), grumpy runaways (Jonah), loudmouth ascetics (John the Baptist), dreamers (both Josephs) and unwed mothers (Mary). If you take away their Scriptural significance, can you imagine a motlier group?

They are us.

They are also visitors to our vineyards.

How many have we ignored? Beaten? Verbally, if not physically? Killed? Either emotionally, spiritually or mentally?

God will keep sending them to us, to His vineyard. He did the planting. He is coming to collect His produce. Eventually the visitors will be replaced with the Visitor, Jesus.

Oh Lord, I thank You for that wonderful priest, Your son and the amazing insight You shared with him. I have had many visitors to my vineyard since that day: rude drivers and good friends; the disgruntled and self-satisfied; family and strangers. There have been many messages from You I welcomed, some I learned from, a few I still don’t understand and others causing me horror and great pain.

Whatever my feelings or thoughts, I thank You for helping me see that they all come from You. Please help me continue to accept each and every visitor You send, as someone sent by You to help prepare me for Jesus’ Second Coming.

Sinners in the Hands of an Angry God

Recently I listened to Jonathan Edward’s famous sermon, Sinners in the Hands of an Angry God. I had heard of it yet never read it. My initial reaction was surprise. This was the sermon which provoked the 'Great Awakening'? I had to walk away and find something else to do. I prayed a lot the next day and fortunately it was my day off so I had the time to do it.

Also fortunately, the readings yesterday at Mass were about an incident where Jesus becomes angry. Perfect. This allowed me to prayerfully write this book review for goodreads:

'Reflecting on Edward’s sermon, there’s nothing technically wrong with it and yet still it doesn’t ring true. It doesn’t sound like the same God I have come to know through the Jesus I’ve met in the Gospels. Where is the Abba, Father we are supposed to address our prayers to?

Yes, Jesus does become angry in the Gospels. In the Gospel of Mark in particular, Jesus is portrayed as rather impatient, brusque even. He curses the fig tree—symbolic of barren Israel and a parable on the fate of Jerusalem—and it withers. He trashes the moneychangers in the Temple and then he teaches. He teaches. Like all good parents, he gets his children’s attention with a little anger and then proceeds to explain its meaning, why he lost his temper.

And why did he become angry? What are the wayward children doing which has led to this? What does Jesus tell them? That God delights in holding his children in Divine suspension until it is His pleasure to send them to the fiery abyss? No. ‘That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come?’ No. Hear what happens in the Gospel immediately after the incident at the Temple with the moneychangers:

‘Peter remembered and said to him, "Rabbi, look! The fig tree that you cursed has withered." Jesus said to them in reply, "Have faith in God. Amen, I say to you, whoever says to this mountain, 'Be lifted up and thrown into the sea,' and does not doubt in his heart but believes that what he says will happen; it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions." (Mark 11:24-26)

Peter sounds like a little boy excitedly reporting news to his favorite teacher, which in fact was exactly what was happening. Jesus told them to believe in God, to pray and to forgive each other so that God would be able to forgive them in kind. Does this sound like an angry God? Not to me. And if you go back and read that whole chapter slowly and in context, I promise a fuller picture emerges—as always happens when you sit down with the Jesus of the Gospels. He is desperate to talk to us. Angry? No. Passionate? Yes! There is love and deep compassion in his every word.

Yes, there will be justice along with mercy; that is in fact true mercy. Those who deliberately, with full knowledge, choose to turn their backs on God will get their heart’s desire.

I wanted to be moved by this famous sermon. Well, I suppose I was, just not in the way I’d hoped. God is a God of Love and Love is the most powerful force in the universe, more powerful than anger by far. Perhaps where Love is weak, we humans build up other things to fill the gap. I don’t know.

The thing I am most sad about, however, is that Edwards didn’t persuade me. We have no shortage of sin and I know it must cause Our Lord a great deal of anguish because he loves us all so very much. Sadly, Edwards is 100% right about the eternal suffering of those who are bent on refusing and denying God. They will surely get what they have asked for.

An excellent rendering of this classic sermon may be heard on Sermon Audio. However, I suspect the reader, David Bruce Sonner, presents a much more matter-of-fact version of this hellfire and brimstone text than that which was first given by Edwards on that July day in 1741.'

Day 7 - Today Salvation Has Come

‘He (Jesus) came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way.’ Luke 19:1-4

What a fun story! It’s a religion class and Vacation Bible School favorite—and for good reason. There’s lots of visual imagery and action, just what children like and will remember. First, it’s not just any tree but a sycamore tree and a man so short he can’t see over the crowds ... running ahead of them to find himself a good high spot from which to hail this Jesus-person.

But with all that slap and dash, it’s possible to overlook some deeper aspects to the encounter.

Jesus was there then. Not tomorrow or the next day, or next week, but on that day. It was a now or never kind of opportunity. As Our Lord says a few lines further on, “Today salvation has come to this house.” Today.

Today.

Is Jesus coming to my town today? Is He ‘about to pass my way’?

He is here for me every day. Jesus lives in my church. The Bread of Life awaits me at every Mass. Reconciliation can be mine for the asking almost whenever I want it. What am I waiting for?

What indeed?!

“For the Son of Man has come to seek and to save what was lost.” Luke 19:10

Day 6 - Do You See What I See?

‘Now as he approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, "Jesus of Nazareth is passing by." He shouted, "Jesus, Son of David, have pity on me!" The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, "Son of David, have pity on me!"’ Luke 18:35-39

The beauty in this story is in the irony. The blind man, Bartimaeus, could see what those who still had two good eyes could not. Jesus was so much more than his traveling companions knew or – if you’ll forgive the pun – could see. They saw Jesus of Nazareth, Jesus, son of Mary and Joseph from Nazareth, a teacher, a holy man, someone they wanted to follow to be sure. But the sightless man saw salvation in the form of God’s promised Messiah.

Do you ever feel that way? That you can see more than meets the eye? Have you ever been in a crowded room at a social gathering where everyone is making small talk—about the food, about the night’s events, about the weather (yawn!)—and you were seeing a different picture? Maybe I’m just weird (okay I know I am!) but sometimes when I’m at those kinds of social events, I look around at all the people and tell myself, ‘God loves all these people—every single one of them.

And yet they are each unique individuals; completely different from each other. Every man and woman here is an original in the eyes of God, with his or her own special story, maybe of pain and suffering, but also of hopes and joys. He knows this man’s fear of bankruptcy and that woman’s insecurity about her weight. He sees back into the past which has brought them here and beyond this day/night until that soul returns to Him.

When I begin to think like that, it’s easy for me to get lost and sometimes I get ‘caught’ at it. People accuse me of daydreaming. Yes, I’m a daydreamer, but I also like to think that I’m a little “blind” when it comes to social functions. I don’t fit in and I’m frequently at a loss for words. Still when I’m seeing things in just that way, I am often reluctant to return to ‘real life’. I prefer to see as a socially blind person.

I wish I could have met Bartimaeus and talked with him. I would have asked him what he saw.

Jesus, Son of David, have mercy on me a sinner.

Day 4 - Whose Child Is This?

‘When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb. When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord,’ and to offer the sacrifice of ‘a pair of turtledoves or two young pigeons,’ in accordance with the dictate in the law of the Lord.’’ Luke 2:21-24

To receive the full benefit from this retreat or any other, it must be experienced personally. In addition to the Scripture passages each day, I’m reading the selected verses and then the associated text in the book. Not everyone can afford the time or money required for most retreats, so this on-line format offers readers the opportunity for spiritual growth in the comfort and convenience of their own homes.*

This chapter is about names and their importance to identity. In the book we learn about the significance of Biblical naming and name changes. We also read about the dangers of labeling and how cruel labels hung on a child or a young person can damage self image for life.

The baby Jesus was taken to the Temple on the Eighth day—as was the Jewish law—and presented for naming by his parents Mary and Joseph, the carpenter from Nazareth. He is their son and it’s their responsibility to do this.

Jesus is also the only Son of God the Father.

And He is Our Savior . . . the Alpha and Omega . . . the Good Shepherd . . . and so much more.

Names are so important and so tricky.

Whose child is this?

He is mine.

I pray He is yours as well!



*Each day from June 1, 2010 - June 30, 2010, the author, Reverend Mills will post questions for discussion and reflection on his blog, which will relate to corresponding chapters in the book. After reading the day’s chapter, participants are encouraged to post answers to the questions on the blog, or use them as starting points for daily journal entries. Acting as guide and facilitator, Mills will respond to daily postings with comments and questions of his own, creating a month-long online spiritual community. For more information about this on-line retreat opportunity, check out this Press Release.

unworthy

Three quarters of the way into infamous “Pie Fight” from the 1965 classic comedy “The Great Race” the clown, I mean, crown prince comes into his own and utters a line my family enjoys very much and quotes very often: “You’re banished! I’m getting a new tucker-inner! Banished! Banished! Banished!”

We all enjoy laughing at this hilarious scene, the flying pies, the immaculate Leslie, the fate of the fired royal “tucker-inner” . . . or are we really amused by the antics of the pot-bellied prince in firing his staff? That someone can actually have—and lose—such a-hem (!) a prestigious position!

Or . . . could it be we can relate to that sense of being ‘banished’? Isn’t all humor pathos turned inside out?

Perhaps—without even realizing it—we are touched at a primordial level by that thrice spoken curse.

Do I go too far? Maybe.

Today’s three readings all hammer home the same message: man’s unworthiness, especially when seen with respect to God.

In the first reading, Isaiah is overwhelmed by the wretchedness of humanity when he cries out, “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!” (Is 6:5)

In the second reading, St. Paul calls himself, ‘one born abnormally’ and, ‘the least of the apostles . . . not fit to be called an apostle.’ (1 Cor 15:9)

And finally, in the Gospel, when St. Peter sees the incredible catch of fish which filled both boats to the point of sinking—after a night of fruitless fishing—he falls at the knees of Jesus and says, “Depart from me, Lord, for I am a sinful man.” (Lk 5:8)

Unworthy. Unworthy. Unworthy.

Yes, we are.

Indeed we are. But it's in the coming to see our very unworthiness, our deserved banishment that we can be rescued from it.

Jesus tells Peter it doesn’t matter, to be not afraid. There is work to be done—a new kind of ‘fishing’ to do. In effect, get to it.

Words I needed to hear today. How often do I look at myself and focus on my shortcomings?! They are numerous. They are equally pointless. However I look at it, I am unworthy, but I am still called.

CALLED.

Called from the banishment and unworthiness of my sins and my fallen state, by the One True God who made me, loves me and has a job for me to do.

Unworthy ... but called anyway! Here I am LORD!

Atticus

Atticus is both the book’s title and the name of the main character. Given the name’s connection to a famous novel, we are supposed to associate the ideal father in To Kill a Mockingbird with this father of two grown sons. Atticus is the modern day retelling of one of Jesus’ most beloved parables, The Prodigal Son, or as it is known in some circles today, The Loving Father. The focus of the first title being on the sins of younger son, whereas by changing the title the locus of the story shifts to that of the mercy shown by the all-compassionate father.

Without giving too much of the story away, Atticus is a widower with two sons. The older son, Frank, has obligingly remained close to his father, married, and produced grandchildren. The younger son, Scott, is a rebel. He comes home for a brief – but happy – visit at Christmas and then returns to Mexico where he lives his dissolute life. The next thing Atticus learns, Scott has committed suicide. Atticus flies south of the border to attend to his son’s personal affects and arrange to have his body returned to the United States. What he finds is nothing like what he expected.

I first encountered the author, Ron Hansen, in Mariette in Ecstasy and I was amazed by his insight and story-telling ability. Once again, he has produced a fine work of modern Christian fiction. Unfortunately it will fail to make many Christian book-of-the-month club selections due to some of the more unsavory aspects of human life which Mr. Hansen has chosen to portray. This is a loss, but only for those who refuse to read books because they are easily offended. I can assure sensitive readers that Mr. Hansen never goes out of his way to shock through excess, which is what I take exception to in so much of what masquerades as literature these days.

Although it could just be the locale, Atticus occasionally reminded me of Graham Greene’s 1940 novel, The Power and the Glory. I think it was a bit more than the sun-baked Mexican landscape that had me thinking of Greene’s whiskey priest, however. No doubt the younger son, Scott and his unsavory lifestyle, especially his unwillingness to give up his mistress, was reminiscent of Greene's character. Hansen’s writing, although not yet on par with Greene’s, is exquisite. His book goes down like a cool drink on a hot day.

I’ve always loved the Parable of the Prodigal Son, but then I expect most people do. It’s easy to see oneself and God in it, which is the purpose of all of Scripture. We are called to locate our sinful selves in the place of every sinner in the Bible. This parable has the redeeming quality of a visible, tangible, all-forgiving God who rushes out to meet us—despite what we actually deserve. In Hansen’s book, the father persists in loving his son despite circumstances and actions which seem to render him all but impossible to love. Oh but for such a father when we are similarly unlovable!

Here is a passage from Atticus which says it all:

‘She told him, "When I was in college I read a folktale about a father pursuing a son who'd run far away, from one world to the next. The father called to him, 'Please come back!' But his son looked across the great gulf between them and shouted to him, 'I can't go that far!' So his father yelled to his son, 'Then just come back halfway!' But his boy replied, I can't go back halfway!' And finally his father shouted, 'Walk back as far as you can! I'll go the rest of the way!'"’

Yes Lord, I’m walking … and looking for You! Please come the rest of the way!

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