Wednesday, March 18, 2009

The Way of Love: Reflections on Pope Benedict XVI's Encyclical Deus Caritas Est (Part 3)

This is my third and final post about the book, The Way of Love: Reflections on Pope Benedict XVI's Encyclical Deus Caritas Est. In the two previous posts of February 21st and March 3rd, I reviewed the first eighteen articles. Here is a summary of the last nine articles. I cannot say enough about how this book enhanced my comprehension of, and appreciation for, the Holy Father's breathtakingly beautiful testimony to love. If you are going to read Deus Caritas Est, read, The Way of Love: Reflections on Pope Benedict XVI's Encyclical Deus Caritas Est along with it!

20. The Covenantal Character of Love: Reflections on Deus Caritas Est, David S. Crawford: discussion of covenant and its meaning beginning with the Old Testament stories. Covenant is seen as 'gift' in that the future cannot predicted. When a pledge/promise is given in 'covenant' one is sealed or given to another without knowing what is fully given, yet it is given in trust and love even so. God exemplifies this covenantal love for man by the gift of His only begotten Son, Jesus, to us for our sins. We do the same in a much smaller way when we give lifelong pledge of marriage.

21. The Harmony of Love "Idem velle atque idem nolle", Donna Lynn Orsuto: I confess to having a particular fondness for the particular essay for several reasons. For one thing, it deals with friendship, ever a favorite subject with me. But even more, it discusses our friendship with Jesus. With Jesus? Yes! Throughout history the saints have spoken and written about Jesus as Lord, Messiah, and even lover, and spouse, but few consider Him as friend and yet that is exactly how I need and see Him most. Of course He is my Lord and Messiah, no doubt! But in order for Him to remain in my mind and heart 24/7, He must be a friend, a confidant, someone I can talk to as I would a friend. Orsuto highlights those passages in DCE where PBXVI makes it clear Our Lord wants to be our friend, our very best friend, the friend who will always be there, always love us, always take us back, always understand, always forgive and never let us down. With Jesus, we can use words like 'always' and 'never'. With Him we can begin to trust in True Love and Eternal Joy. He is our Best Friend. Beautiful!

22. The Spark of Sentiment and the Fullness of Love, José Noriega: a surprising essay in the fact that it points out the redeeming qualities of sentiment. So often we find so-called serious students of "love" would dismiss all forms of sentiment as false love, but our author shows how the experience of love possesses a sentimental dimension and we are not to dispense with it altogether but rather to allow it to speak in all its grandeur. Due attention is also given to time, maturation of affect and discernment. Excellent article!

23. Love of God and Love of Neighbor, Juan-José Pérez-Soba: an extremely dense article. While no doubt an important topic, I had difficulty with this particular piece and I'm not exactly sure why. I read and reread it several times but it remained largely impenetrable. The reflection on the Good Samaritan was the only section from which I derived any benefit. According to the author, religious hatred is the most virulent type of hatred and in overcoming this we are affirming the principle of love that does not exclude any man, i.e., we are loving as God loves. We see that the neighbor is not the one in need but the one who shows mercy. Perhaps if ones sees this, then it is enough.

24. Charity and Philanthropy, Sergio Belardinelli: refutes those who would say faith and politics never meet; rather talks about their common grounds. Essential elements of Christian charity are trifold: 1.)simple response to immediate needs and specific situations; 2.) formation of the heart requires the interiorizing of Christ in a way that we become like Him so far as is possible; and, 3.) all charity must be free of parties and ideologies. Belardinelli points out (much as Nietzsche did but in a way contrary to him) that we had to experience the complete destruction of Christian values in order to develop a true appreciation of such values. Indeed, we have seen a spread of "Christian" values beyond Christian cultures. Such examples prove the truth of Man created in the image and likeness of God.

25. Charity and the Common Good, Lorenzo Gattamorta: deals with the intimacy and 'realness' of God's presence; His nature in us which is Love, which is why we are called to extend that same love to others. PBXVI has touched on this theme in many of his writings--according to Gattamorta, I cannot claim to having read so many of the Pope's writings myself sad to say. Utopian-ism is, and always will be, impossible, thus human love will be required for the just ordering and maintenance of society.

26. Justice and Charity in Deus Caritas Est, Carl A. Anderson: outlines the history between justice and charity leading up to DCE in important writings on the subject. As the Holy Father has always shown particular interest in the inseparable connection between these vital virtues, it is not surprising he should have forever linked them again here. What is perhaps surprising to some is that justice was given such a prominent place, i.e., it is almost the entire focus of the second half of an encyclical on love. Given his predecessor's focus on other (reproductive) aspects of love, it may have taken some by surprise. In any event, it does shift the vantage of the second part of the papal writing to a wider view.

27. Charity and the Formation of the Heart, Maria Luisa di Pietro: Benedict XVI includes among his priorities for those who do charitable works for the Church "formation of the heart", meaning 'heart which sees' rather than 'a heart which feels'. Life teaches us (or should) that our feelings come and go, real needs persist. Includes description of how this formation of the heart occurs, vertically between God and us and horizontally among us and our fellow human beings, also the development of the heart from affectivity to equilibrium and embracing one's obligations.

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